Wednesday, January 23, 2008
Rank your gadgets
Technology is everywhere. Whether at home, in the office or on the go, gadgets and gizmos of every shape, size and ring tone constantly surround us. But which ones do you feel are truly needed? Rank your favourites and see how they compare with others.
Friday, January 11, 2008
Lines of scripture
Random thought: It is easier to make our theology, perception and practice based on two or three lines in scripture. Much more difficult to base it on lines running through scripture.
Thursday, January 10, 2008
Why did the Chicken Cross the Road?
Why did the chicken cross the road - or how far can you push an old joke??
DR. PHIL : The problem we have here is that this chicken won't realize that he must first deal with the problem on 'THIS' side of the road before it goes after the problem on the 'OTHER SIDE' of the road. What we need to do is help him realize how stupid he's acting by not taking on his 'CURRENT' problems before adding 'NEW' problems.
OPRAH : Well, I understand that the chicken is having problems, which is why he wants to cross this road so bad. So instead of having the chicken learn from his mistakes and take falls, which is a part of life, I'm going to give this chicken a car so that he can just drive across the road and not live his life like the rest of the chickens.
GEORGE W. BUSH : We don't really care why the chicken crossed the road. We just want to know if the chicken is on our side of the road, or not. The chicken is either against us, or for us. There is no middle ground here.
COLIN POWELL : Now to the left of the screen, you can clearly see the satellite image of the chicken crossing the road...
ANDERSON COOPER - CNN: We have reason to believe there is a chicken, but we have not yet been allowed to have access to the other side of the road.
JOHN KERRY : Although I voted to let the chicken cross the road, I am now against it! It was the wrong road to cross, and I was misled about the chicken's intentions. I am not for it now, and will remain against it.
NANCY GRACE : That chicken crossed the road because he's GUILTY! You can see it in his eyes and the way he walks.
PAT BUCHANAN : To steal the job of a decent, hardworking American.
MARTHA STEWART : No one called me to warn me which way that chicken was going. I had a standing order at the Farmer's Market to sell my eggs when the price dropped to a certain level. No little bird gave me any insider information.
DR SEUSS : Did the chicken cross the road? Did he cross it with a toad? Yes, the chicken crossed the road, but why it crossed I've not been told.
ERNEST HEMINGWAY : To die in the rain. Alone.
JERRY FALWELL : Because the chicken was gay! Can't you people see the plain truth?' That's why they call it the 'other side.' Yes, my friends, that chicken is gay. And if you eat that chicken, you will become gay too. I say we boycott all chickens until we sort out this abomination that the liberal media white washes with seemingly harmless phrases like 'the other side. That chicken should not be crossing the road. It's as plain and as simple as that.
GRANDPA : In my day we didn't ask why the chicken crossed the road. Somebody told us the chicken crossed the road, and that was good enough.
BARBARA WALTERS : Isn't that interesting? In a few moments, we will be listening to the chicken tell, for the first time, the heart warming story of how it experienced a serious case of molting, and went on to accomplish its life long dream of crossing the road.
JOHN LENNON : Imagine all the chickens in the world crossing roads together, in peace.
ARISTOTLE : It is the nature of chickens to cross the road.
BILL GATES : I have just released eChicken2007, which will not only cross roads, but will lay eggs, file your important documents, and balance your check book. Internet Explorer is an integral part of eChicken This new platform is much more stable and will never cra...#@&&^(C% ........ reboot.
ALBERT EINSTEIN : Did the chicken really cross the road, or did the road move beneath the chicken?
BILL CLINTON : I did not cross the road with THAT chicken. What is your definition of chicken?
AL GORE : I invented the chicken!
COLONEL SANDERS : Did I miss one?
DICK CHENEY : Where's my gun?
AL SHARPTON : Why are all the chickens white? We need some black chickens.
DR. PHIL : The problem we have here is that this chicken won't realize that he must first deal with the problem on 'THIS' side of the road before it goes after the problem on the 'OTHER SIDE' of the road. What we need to do is help him realize how stupid he's acting by not taking on his 'CURRENT' problems before adding 'NEW' problems.
OPRAH : Well, I understand that the chicken is having problems, which is why he wants to cross this road so bad. So instead of having the chicken learn from his mistakes and take falls, which is a part of life, I'm going to give this chicken a car so that he can just drive across the road and not live his life like the rest of the chickens.
GEORGE W. BUSH : We don't really care why the chicken crossed the road. We just want to know if the chicken is on our side of the road, or not. The chicken is either against us, or for us. There is no middle ground here.
COLIN POWELL : Now to the left of the screen, you can clearly see the satellite image of the chicken crossing the road...
ANDERSON COOPER - CNN: We have reason to believe there is a chicken, but we have not yet been allowed to have access to the other side of the road.
JOHN KERRY : Although I voted to let the chicken cross the road, I am now against it! It was the wrong road to cross, and I was misled about the chicken's intentions. I am not for it now, and will remain against it.
NANCY GRACE : That chicken crossed the road because he's GUILTY! You can see it in his eyes and the way he walks.
PAT BUCHANAN : To steal the job of a decent, hardworking American.
MARTHA STEWART : No one called me to warn me which way that chicken was going. I had a standing order at the Farmer's Market to sell my eggs when the price dropped to a certain level. No little bird gave me any insider information.
DR SEUSS : Did the chicken cross the road? Did he cross it with a toad? Yes, the chicken crossed the road, but why it crossed I've not been told.
ERNEST HEMINGWAY : To die in the rain. Alone.
JERRY FALWELL : Because the chicken was gay! Can't you people see the plain truth?' That's why they call it the 'other side.' Yes, my friends, that chicken is gay. And if you eat that chicken, you will become gay too. I say we boycott all chickens until we sort out this abomination that the liberal media white washes with seemingly harmless phrases like 'the other side. That chicken should not be crossing the road. It's as plain and as simple as that.
GRANDPA : In my day we didn't ask why the chicken crossed the road. Somebody told us the chicken crossed the road, and that was good enough.
BARBARA WALTERS : Isn't that interesting? In a few moments, we will be listening to the chicken tell, for the first time, the heart warming story of how it experienced a serious case of molting, and went on to accomplish its life long dream of crossing the road.
JOHN LENNON : Imagine all the chickens in the world crossing roads together, in peace.
ARISTOTLE : It is the nature of chickens to cross the road.
BILL GATES : I have just released eChicken2007, which will not only cross roads, but will lay eggs, file your important documents, and balance your check book. Internet Explorer is an integral part of eChicken This new platform is much more stable and will never cra...#@&&^(C% ........ reboot.
ALBERT EINSTEIN : Did the chicken really cross the road, or did the road move beneath the chicken?
BILL CLINTON : I did not cross the road with THAT chicken. What is your definition of chicken?
AL GORE : I invented the chicken!
COLONEL SANDERS : Did I miss one?
DICK CHENEY : Where's my gun?
AL SHARPTON : Why are all the chickens white? We need some black chickens.
Monday, January 07, 2008
Walter Brueggemann's 19 Theses
1. Everybody lives by a script. The script may be implicit or explicit. It may be recognized or unrecognised, but everybody has a script.
2. We get scripted. All of us get scripted through the process of nurture and formation and socialization, and it happens to us without our knowing it.
3. The dominant scripting in our society is a script of technological, therapeutic, consumer militarism that socializes us all, liberal and conservative.
4. That script (technological, therapeutic, consumer militarism) enacted through advertising and propaganda and ideology, especially on the liturgies of television, promises to make us safe and to make us happy.
5. That script has failed. That script of military consumerism cannot make us safe and it cannot make us happy. We may be the unhappiest society in the world.
6. Health for our society depends upon disengagement from and relinquishment of that script of military consumerism. This is a disengagement and relinquishment that we mostly resist and about which we are profoundly ambiguous.
7. It is the task of ministry to de-script that script among us. That is, too enable persons to relinquish a world that no longer exists and indeed never did exist.
8. The task of descripting, relinquishment and disengagement is accomplished by a steady, patient, intentional articulation of an alternative script that we say can make us happy and make us safe.
9. The alternative script is rooted in the Bible and is enacted through the tradition of the Church. It is an offer of a counter-narrative, counter to the script of technological, therapeutic, consumer militarism.
10. That alternative script has as its most distinctive feature, its key character – the God of the Bible whom we name as Father, Son, and Spirit.
11. That script is not monolithic, one dimensional or seamless. It is ragged and disjunctive and incoherent. Partly it is ragged and disjunctive and incoherent because it has been crafted over time by many committees. But it is also ragged and disjunctive and incoherent because the key character is elusive and irascible in freedom and in sovereignty and in hiddenness, and, I’m embarrassed to say, in violence – [a] huge problem for us.
12. The ragged, disjunctive, and incoherent quality of the counter-script to which we testify cannot be smoothed or made seamless. [I think the writer of Psalm 119 would probably like too try, to make it seamless]. Because when we do that the script gets flattened and domesticated. [This is my polemic against systematic theology]. The script gets flattened and domesticated and it becomes a weak echo of the dominant script of technological, consumer militarism. Whereas the dominant script of technological, consumer militarism is all about certitude, privilege, and entitlement this counter-script is not about certitude, privilege, and entitlement. Thus care must betaken to let this script be what it is, which entails letting God be God’s irascible self.
13. The ragged, disjunctive character of the counter-script to which we testify invites its adherents to quarrel among themselves – liberals and conservatives – in ways that detract from the main claims of the script and so too debilitate the focus of the script.
14. The entry point into the counter-script is baptism. Whereby we say in the old liturgies, “do you renounce the dominant script?”
15. The nurture, formation, and socialization into the counter-script with this elusive, irascible character is the work of ministry. We do that work of nurture, formation, and socialization by the practices of preaching, liturgy, education, social action, spirituality, and neighbouring of all kinds.
16. Most of us are ambiguous about the script; those with whom we minister and I dare say, those of us who minister. Most of us are not at the deepest places wanting to choose between the dominant script and the counter-script. Most of us in the deep places are vacillating and mumbling in ambivalence.
17. This ambivalence between scripts is precisely the primary venue for the Spirit. So that ministry is to name and enhance the ambivalence that liberals and conservatives have in common that puts people in crisis and consequently that invokes resistance and hostility.
18. Ministry is to manage that ambivalence that is crucially present among liberals and conservatives in generative faithful ways in order to permit relinquishment of [the] old script and embrace of the new script.
19. The work of ministry is crucial and pivotal and indispensable in our society precisely because there is no one [see if that’s an overstatement]; there is no one except the church and the synagogue to name and evoke the ambivalence and too manage a way through it. I think often; I see the mundane day-to-day stuff ministers have to do and I think, my God, what would happen if you talk all the ministers out. The role of ministry then is as urgent as it is wondrous and difficult.
The accompanying audio from which this was transcribed can be found here.
2. We get scripted. All of us get scripted through the process of nurture and formation and socialization, and it happens to us without our knowing it.
3. The dominant scripting in our society is a script of technological, therapeutic, consumer militarism that socializes us all, liberal and conservative.
4. That script (technological, therapeutic, consumer militarism) enacted through advertising and propaganda and ideology, especially on the liturgies of television, promises to make us safe and to make us happy.
5. That script has failed. That script of military consumerism cannot make us safe and it cannot make us happy. We may be the unhappiest society in the world.
6. Health for our society depends upon disengagement from and relinquishment of that script of military consumerism. This is a disengagement and relinquishment that we mostly resist and about which we are profoundly ambiguous.
7. It is the task of ministry to de-script that script among us. That is, too enable persons to relinquish a world that no longer exists and indeed never did exist.
8. The task of descripting, relinquishment and disengagement is accomplished by a steady, patient, intentional articulation of an alternative script that we say can make us happy and make us safe.
9. The alternative script is rooted in the Bible and is enacted through the tradition of the Church. It is an offer of a counter-narrative, counter to the script of technological, therapeutic, consumer militarism.
10. That alternative script has as its most distinctive feature, its key character – the God of the Bible whom we name as Father, Son, and Spirit.
11. That script is not monolithic, one dimensional or seamless. It is ragged and disjunctive and incoherent. Partly it is ragged and disjunctive and incoherent because it has been crafted over time by many committees. But it is also ragged and disjunctive and incoherent because the key character is elusive and irascible in freedom and in sovereignty and in hiddenness, and, I’m embarrassed to say, in violence – [a] huge problem for us.
12. The ragged, disjunctive, and incoherent quality of the counter-script to which we testify cannot be smoothed or made seamless. [I think the writer of Psalm 119 would probably like too try, to make it seamless]. Because when we do that the script gets flattened and domesticated. [This is my polemic against systematic theology]. The script gets flattened and domesticated and it becomes a weak echo of the dominant script of technological, consumer militarism. Whereas the dominant script of technological, consumer militarism is all about certitude, privilege, and entitlement this counter-script is not about certitude, privilege, and entitlement. Thus care must betaken to let this script be what it is, which entails letting God be God’s irascible self.
13. The ragged, disjunctive character of the counter-script to which we testify invites its adherents to quarrel among themselves – liberals and conservatives – in ways that detract from the main claims of the script and so too debilitate the focus of the script.
14. The entry point into the counter-script is baptism. Whereby we say in the old liturgies, “do you renounce the dominant script?”
15. The nurture, formation, and socialization into the counter-script with this elusive, irascible character is the work of ministry. We do that work of nurture, formation, and socialization by the practices of preaching, liturgy, education, social action, spirituality, and neighbouring of all kinds.
16. Most of us are ambiguous about the script; those with whom we minister and I dare say, those of us who minister. Most of us are not at the deepest places wanting to choose between the dominant script and the counter-script. Most of us in the deep places are vacillating and mumbling in ambivalence.
17. This ambivalence between scripts is precisely the primary venue for the Spirit. So that ministry is to name and enhance the ambivalence that liberals and conservatives have in common that puts people in crisis and consequently that invokes resistance and hostility.
18. Ministry is to manage that ambivalence that is crucially present among liberals and conservatives in generative faithful ways in order to permit relinquishment of [the] old script and embrace of the new script.
19. The work of ministry is crucial and pivotal and indispensable in our society precisely because there is no one [see if that’s an overstatement]; there is no one except the church and the synagogue to name and evoke the ambivalence and too manage a way through it. I think often; I see the mundane day-to-day stuff ministers have to do and I think, my God, what would happen if you talk all the ministers out. The role of ministry then is as urgent as it is wondrous and difficult.
The accompanying audio from which this was transcribed can be found here.
Thursday, January 03, 2008
Shifts
As we move into 2008, it is worth reflecting on the major shifts which took place in 2007. Two which stand out revolve around the shift in perspective which has taken place in relation to the environment, and the paradigmatic shift which has accompanied it. For too long the West has retained a focus on short-term outcomes, locally measured. With the embrace of the reality of substantially increased carbon emissions, even without agreement as to the overall impact, there has been a need to consider both the long-term implications of present actions, and at the same time the global implications. While the slogan “think locally, act globally” has been around for a while, the blind and slavish commitment to economic growth has meant that we have both thought and acted globally. Australian sentiment has been strong in this area – one of the major reasons put forward for opponents of signing the Kyoto protocol was that our contribution to global emissions was minimal. (This may be true on a quantum scale, but if the whole world were to emit carbon at a per capita rate equivalent to Australia, we would be in much deeper trouble – there is the example to be considered).
Nations are being forced to think in the medium-to-long term, projecting out towards 2020 and beyond to 2050. Never before has strategic thinking embraced such planes, except in the imaginings of scientific discovery. In the case of science, however, the narrow focus on a particular outcome has ignored the global implications.
A new wave of thinking is now required, beyond short-term growth projections, either in share market price or economic growth. We can no longer assume that any progress is linear, or without fallout into other sectors, other parts of the planet, or other aspects of creation. The major challenge is that there has been no dollar-cost to business or individuals for many of the actions which have created the predicament we are now beginning to embrace. Will we be prepared to accept such? And how can we keep governments accountable to these beyond their contribution to budget surpluses?
A new era of political and economic thinking is breaking in upon us. Times indeed are interesting.
Nations are being forced to think in the medium-to-long term, projecting out towards 2020 and beyond to 2050. Never before has strategic thinking embraced such planes, except in the imaginings of scientific discovery. In the case of science, however, the narrow focus on a particular outcome has ignored the global implications.
A new wave of thinking is now required, beyond short-term growth projections, either in share market price or economic growth. We can no longer assume that any progress is linear, or without fallout into other sectors, other parts of the planet, or other aspects of creation. The major challenge is that there has been no dollar-cost to business or individuals for many of the actions which have created the predicament we are now beginning to embrace. Will we be prepared to accept such? And how can we keep governments accountable to these beyond their contribution to budget surpluses?
A new era of political and economic thinking is breaking in upon us. Times indeed are interesting.
Tuesday, December 25, 2007
Monday, December 24, 2007
Christmas...
How quickly things can change. In the month since the change of government here in Australia there has been a significant shift across the landscape. Suddenly we find ourselves owning the challenges of climate change, facing up afresh to the significant disadvantage suffered by Indigenous Australians, and looking with new eyes at Australia’s place in the world. Economic news now draws a dark cloud over 2008 across the world, with most serious impact looming for the less-well-off. A deep malaise seems to have been shaken, and a fresh perspective has taken hold. Where this new-found energy and perspective leads is an open question, but such a significant shift in such a short space of time serves as an important reminder of those who hold to the gospel hope.
Into an oppressed and riven community was born a special child of promise: the long-awaited and anticipated Messiah. But the news was not announced generally for all to hear. It first infiltrated from the margins: announcement of birth to a young lady and her betrothed. Still carrying this news and newly married, they head off to Bethlehem – the wife heavily pregnant – where she gave birth. Again the news was proclaimed to a small and marginal few. Shepherds in the field were the social equivalent of toilet cleaners – yet it was to these that the angels proclaimed the birth of the Christ-child. The news was discovered by some wise men of the East, who came to pay homage while native Israelites remained unaware. Their wisdom extended to warning the parents, leading to the family’s flight into Egypt – the very place where Israel had known captivity. When the child came of age, he was proclaimed in the wilderness by a strangely-dressed prophet. He began his ministry by calling as followers fishermen, tax collectors, zealots and the like. Hardly mainstream Israelites. From birth to adulthood, through ministry to death and then on to resurrection, the child of promise gathered the people whom society had discarded or disregarded – hardly the people by whom to wage a peaceful revolution.
Yet as surely as the Christ-child was born, so too hope. In a strange place, amongst odd people, with few recognised resources. But by the power of God this hope has transformed communities, nations, families and individuals through the centuries. In the space of a few short months, from annunciation to birth, the world’s landscape was transformed. And we are invited not only to be part of that transformation, but to be transformed by it. In all our frailty, in all our wonder, in all our frustrations… This transformation is to be born in us too!
May the wonder of Christmas, the birth of hope, and the miracle of God-with-us bring new life to your Christmas season, and into God’s future.
Into an oppressed and riven community was born a special child of promise: the long-awaited and anticipated Messiah. But the news was not announced generally for all to hear. It first infiltrated from the margins: announcement of birth to a young lady and her betrothed. Still carrying this news and newly married, they head off to Bethlehem – the wife heavily pregnant – where she gave birth. Again the news was proclaimed to a small and marginal few. Shepherds in the field were the social equivalent of toilet cleaners – yet it was to these that the angels proclaimed the birth of the Christ-child. The news was discovered by some wise men of the East, who came to pay homage while native Israelites remained unaware. Their wisdom extended to warning the parents, leading to the family’s flight into Egypt – the very place where Israel had known captivity. When the child came of age, he was proclaimed in the wilderness by a strangely-dressed prophet. He began his ministry by calling as followers fishermen, tax collectors, zealots and the like. Hardly mainstream Israelites. From birth to adulthood, through ministry to death and then on to resurrection, the child of promise gathered the people whom society had discarded or disregarded – hardly the people by whom to wage a peaceful revolution.
Yet as surely as the Christ-child was born, so too hope. In a strange place, amongst odd people, with few recognised resources. But by the power of God this hope has transformed communities, nations, families and individuals through the centuries. In the space of a few short months, from annunciation to birth, the world’s landscape was transformed. And we are invited not only to be part of that transformation, but to be transformed by it. In all our frailty, in all our wonder, in all our frustrations… This transformation is to be born in us too!
May the wonder of Christmas, the birth of hope, and the miracle of God-with-us bring new life to your Christmas season, and into God’s future.
Thursday, December 20, 2007
A Special Christmas Song
If you are sick of conventional carols, here is an unusual "choir" including such classic performers as Neil Diamond, Stryper and Barney... yes, you heard correctly.
Presenting Winter Wonderland sung by the greatest mix of stars our planet has to offer.
Presenting Winter Wonderland sung by the greatest mix of stars our planet has to offer.
Frank Sinatra
Elvis Presley
William Hung
The Partridge Family
Willie Nelson
Macy Gray
The Andrews Sisters
Stryper
Dean Martin
Manhattan Transfer
Barney
Neil Diamond
Barry Manilow
James Taylor
Clay Aiken
Jewel
Johnny Mathis
Brian Setzer
Eurythmics
Tony Bennet
and last but not least...
Mr. Ringo Starr
Tuesday, December 18, 2007
Paying Attention?
With so many different signals available to us each day, we learn to switch off - we can become oblivious to noises, sights, even smells while we focus on particular tasks and challenges. However, it seems there is a cost. We suffer from attentional blindness, which results in us missing key pieces of information even when we are trying to attend to it.
This video shows how neuroscientists have demonstrated how this phenomenon occurs, and shows one way in which one can increase attention to notice things that we often miss.
The research shows how our brains become overstimulated and therefore less sensitive to shifts in information. Through prayer and meditation, the mind becomes more alert and more sensitive to the information around us - there are physiological changes which take place.
Perhaps Spurgeon was right when he said that he was so busy that he needed to spend the first three hours in prayer!
This video shows how neuroscientists have demonstrated how this phenomenon occurs, and shows one way in which one can increase attention to notice things that we often miss.
The research shows how our brains become overstimulated and therefore less sensitive to shifts in information. Through prayer and meditation, the mind becomes more alert and more sensitive to the information around us - there are physiological changes which take place.
Perhaps Spurgeon was right when he said that he was so busy that he needed to spend the first three hours in prayer!
Top 10 Quotes for 2007
I know the year isn't over, but that doesn't stop Time magazine from making its determination already!
Top 10 Quotes taken from Time.com
#1. "I really am not the kind of guy that sits here and says, 'Oh gosh, I'm worried about my legacy.'"
- President GEORGE W. BUSH, when asked about his falling approval numbers and mounting criticism of the Iraq War during an interview with CBS' 60 Minutes (Jan. 14, 2007)
#2. "In Iran, we don't have homosexuals, like in your country."
- MAHMOUD AHMADINEJAD, president of Iran, responding to a question about the treatment of gays and lesbians in Iran during a visit to Columbia University in New York City (Sept. 24, 2007)
#3. "This record is not tainted at all. At all. Period."
- San Francisco Giants slugger BARRY BONDS, after breaking Hank Aaron's Major League Baseball all-time home-run record with his 756th career homer amid rampant speculation that he has used steroids. Bonds has always denied that he ever "knowingly" used performance-enhancing substances, but he was indicted in November for allegedly lying to a federal grand jury about using them (Aug. 7, 2007)
#4. "If you didn't like Darfur, you're going to hate Baghdad."
- Gen. DAVID H. PETRAEUS, warning of the consequences of an early troop withdrawal from Iraq (Aug. 14, 2007)
#5. "This is it. This is where it all ends. End of the road. What a life it was. Some life."
- Virginia Tech gunman CHO SEUNG-HUI, in a chilling video he made and sent to NBC News before killing 32 people and committing suicide in the deadliest school shooting in U.S. history (Apr. 16, 2007)
#6. "I don't think they're piling on because I'm a woman. I think they're piling on because I'm winning."
- HILLARY RODHAM CLINTON, on intensifying criticism by rivals for the Democratic presidential nomination (Nov. 2, 2007)
#7. "The planet is in distress and all of the attention is on Paris Hilton. We have to ask ourselves what is going on here?"
- AL GORE, in an interview with the British paper The Sun, before adding that he believes in 10 years it will be too late to save the planet (June 18, 2007)
#8. "I spent the better part of the past three months enduring criticism that is normally leveled at some kind of genocidal tyrant."
- RUPERT MURDOCH, News Corp. owner, on the outcry over his purchase of the Wall Street Journal (Aug. 8, 2007)
#9. "Hello, Condoleezza Rice? You have me to deal with now."
- A MASKED HAMAS GUNMAN, joking into the telephone of Palestinian President Mahmoud Abbas after taking control of his government compound (June 15, 2007)
#10. "Why don't you just shut up?"
- KING JUAN CARLOS, of Spain, to Hugo Chávez at a summit in Chile after the Venezuelan President called former Spanish Prime Minister José MarÃa Aznar a fascist (Nov. 10, 2007)
Top 10 Quotes taken from Time.com
#1. "I really am not the kind of guy that sits here and says, 'Oh gosh, I'm worried about my legacy.'"
- President GEORGE W. BUSH, when asked about his falling approval numbers and mounting criticism of the Iraq War during an interview with CBS' 60 Minutes (Jan. 14, 2007)
#2. "In Iran, we don't have homosexuals, like in your country."
- MAHMOUD AHMADINEJAD, president of Iran, responding to a question about the treatment of gays and lesbians in Iran during a visit to Columbia University in New York City (Sept. 24, 2007)
#3. "This record is not tainted at all. At all. Period."
- San Francisco Giants slugger BARRY BONDS, after breaking Hank Aaron's Major League Baseball all-time home-run record with his 756th career homer amid rampant speculation that he has used steroids. Bonds has always denied that he ever "knowingly" used performance-enhancing substances, but he was indicted in November for allegedly lying to a federal grand jury about using them (Aug. 7, 2007)
#4. "If you didn't like Darfur, you're going to hate Baghdad."
- Gen. DAVID H. PETRAEUS, warning of the consequences of an early troop withdrawal from Iraq (Aug. 14, 2007)
#5. "This is it. This is where it all ends. End of the road. What a life it was. Some life."
- Virginia Tech gunman CHO SEUNG-HUI, in a chilling video he made and sent to NBC News before killing 32 people and committing suicide in the deadliest school shooting in U.S. history (Apr. 16, 2007)
#6. "I don't think they're piling on because I'm a woman. I think they're piling on because I'm winning."
- HILLARY RODHAM CLINTON, on intensifying criticism by rivals for the Democratic presidential nomination (Nov. 2, 2007)
#7. "The planet is in distress and all of the attention is on Paris Hilton. We have to ask ourselves what is going on here?"
- AL GORE, in an interview with the British paper The Sun, before adding that he believes in 10 years it will be too late to save the planet (June 18, 2007)
#8. "I spent the better part of the past three months enduring criticism that is normally leveled at some kind of genocidal tyrant."
- RUPERT MURDOCH, News Corp. owner, on the outcry over his purchase of the Wall Street Journal (Aug. 8, 2007)
#9. "Hello, Condoleezza Rice? You have me to deal with now."
- A MASKED HAMAS GUNMAN, joking into the telephone of Palestinian President Mahmoud Abbas after taking control of his government compound (June 15, 2007)
#10. "Why don't you just shut up?"
- KING JUAN CARLOS, of Spain, to Hugo Chávez at a summit in Chile after the Venezuelan President called former Spanish Prime Minister José MarÃa Aznar a fascist (Nov. 10, 2007)
Saturday, December 08, 2007
Parliament of World Religions 2009
I was privileged to attend the formal launch of the Parliament of World Religions 2009 at Federation Square on Thursday morning. This event, held every five years since 1993, and first held in 1893, calls together people of all faiths for dialogue and conversation, in the face of the realities facing our world. We evangelical christians have been skeptical of such calls, wondering what we might find in common with people of other faiths, particularly in the face of the unique call of the gospel and the unique person of Jesus Christ. The preference has been to avoid contact (for the large part), for reasons which generally run counter to the missional call of the gospel.
As we seek to minister in our local settings, we seek understanding of the peoples we are called to reach. By entering dialogue, such understanding is fostered, not only for the different values and ideals held, but also in clarifying what our own faith response might be, and how the gospel intersects with such realities. The Parliament of World Religions seeks to encourage and foster such conversations across people of all faiths. And, in a world such as ours, we ought to be encouraged in dialogue with people who recognise and affirm spiritual values in an openly and unashamedly materialistic setting. The event promises a strong emphasis on the situation facing Indigenous Australians, and our responsibilities in the face of them all.
The gathering will not hold worship events, nor will their be any resolutions. Dirk Vicca, chair of the Parliament of World Religions made a helpful call: "It is not perfection that is important, but direction." In a world where religious beliefs serve as a backdrop to many of the major international challenges, to gather for conversation and understanding is an important call. It matches strongly with Jesus' call to be light and salt in the world.
As we seek to minister in our local settings, we seek understanding of the peoples we are called to reach. By entering dialogue, such understanding is fostered, not only for the different values and ideals held, but also in clarifying what our own faith response might be, and how the gospel intersects with such realities. The Parliament of World Religions seeks to encourage and foster such conversations across people of all faiths. And, in a world such as ours, we ought to be encouraged in dialogue with people who recognise and affirm spiritual values in an openly and unashamedly materialistic setting. The event promises a strong emphasis on the situation facing Indigenous Australians, and our responsibilities in the face of them all.
The gathering will not hold worship events, nor will their be any resolutions. Dirk Vicca, chair of the Parliament of World Religions made a helpful call: "It is not perfection that is important, but direction." In a world where religious beliefs serve as a backdrop to many of the major international challenges, to gather for conversation and understanding is an important call. It matches strongly with Jesus' call to be light and salt in the world.
Friday, December 07, 2007
The Vegetable Orchestra
In keeping with the environmentally sustainable theme, here's an organic orchestra - when you've finished playing, you can share a meal together!
Sadly this invites a litany of puns, whether you carrot all... or not. I'll go no further with that. But if you want to go further, check out their web site, which offers a suite of vegetable tunes.
Sadly this invites a litany of puns, whether you carrot all... or not. I'll go no further with that. But if you want to go further, check out their web site, which offers a suite of vegetable tunes.
Saturday, December 01, 2007
Can't Think Now, I'm Busy
John Watson from The Age reflects on the importance of down-time:
In my lifetime, the number of Australians has doubled. When last I looked, our population was estimated at 21,150,121 and growing by one every one minute and 44 seconds. A second country has sprung up alongside the one of 10.5 million people recorded at the 1961 census, almost literally so as half of today's population is either foreign-born or born to a migrant parent. Only a minority would argue that Australia has not benefited from the resulting evolution of a more diverse, interesting and dynamic society, but it is also a more crowded country.
Australians are crowded not only by other people, but as a result of countless technological and social developments that, I suspect, have more serious implications for our collective capacity to think, create and remember. The reasons are to be found in the way the brain works, but more of the science later. Such thoughts have nagged at me since I read the writer Paul Theroux's reflections in The New York Times on "America the Overfull", in which he lamented the loss of "a country of enormous silence and ordinariness (and) empty spaces". Theroux acknowledged the seductions of nostalgia — "Yes, it is just silly and fogeyish to yearn for that simpler and smaller world of the past" — but the lost world he describes holds lessons for the creative, innovative nation that Australia aspires to be, as we have been told ad nauseam this past election year.
"I grew up in a country of sudden and consoling lulls, which gave life a kind of pattern and punctuation, unknown now," Theroux wrote. "It was typified by the somnolence of Sundays … There were empty parts of the day, of the week, of the year …" Of course, some people still see the value in setting aside such time each week in defiance of this 24/7 society. (A New Yorker cartoon by Robert Mankoff makes wonderful play of this by depicting a man bearing a briefcase and speaking into his mobile phone as he walks along a busy subway platform: "And remember, if you need anything, I'm available 24/6.")
For me, the contemporary relevance to Australia's "clever country" aspirations lies, paradoxically, in Theroux's recollections of a quieter past and, in particular, of the solitude of a long drive of the sort that we can rarely experience on today's crowded highways, even if we chose not to hop onto the next cheap and convenient commuter flight. Theroux paints the picture perfectly (although the italics are mine): "Late at night, in most places I knew, there was almost no traffic and driving, a meditative activity, could cast a spell. Behind the wheel, gliding along, I was keenly aware of being an American in America, on a road that was also metaphorical, making my way through life unhindered, developing ideas, making decisions, liberated by the flight through this darkness and silence."
When did you last have several hours of unbroken, idle contemplation to yourself? Our lives are crowded, noisier, faster, in almost every way. People, technology such as mobile phones, the internet and other mass communication, our ways of work, have all eaten into our time and space. The imperatives of productivity and efficiency demand that not a minute be wasted. Time is money. But the cost to our quality of thought is immeasurable. We are too busy to think.
This came home to me on election night, when Kevin Rudd delivered his acceptance speech from a lectern bearing the words "New Leadership. Fresh Ideas." Rudd is perhaps the most obviously intelligent politician I have met in the past two decades. Yet even he has succumbed to the pressures of running the political treadmill through a year-long campaign. Two samples from his acceptance speech illustrate how badly he lapsed into unthinking cliche, tautologies and what George Orwell memorably described in his essay, Politics and the English Language, as worn-out, "dying" metaphors.
"Today the Australian people have decided that we as a nation will move forward," Rudd began. "To plan for the future, to prepare for the future, to embrace the future and together as Australians to unite and write a new page in our nation's history." That was apparently so stirring he reprised it later, twice, in a brief speech. "It is time for a new page to be written in our nation's history. The future is too important for us not to work together to embrace the challenges of the future and to carve out our nation's destiny."
Australia's quest for a renewable energy source would be over were we able to harness the spinning of Orwell in his grave. His primary concern was not the aesthetics of language — though he valued that — but that "using stale metaphors, similes and idioms" came "at the cost of leaving your meaning vague", with "phrases tacked together like the sections of a prefabricated henhouse". As Orwell explained, "the ready-made phrases come crowding in. They will construct your sentences for you — even think your thoughts for you, to a certain extent — and at need they will perform the important service of partially concealing your meaning even from yourself. It is at this point that the special connection between politics and the debasement of language becomes clear."
There is evidence to show Rudd has thought deeply about issues before this year, but the same cannot be said of last Saturday night's speech. It probably seems unkind to pick on him when so many others are guilty, as Orwell wrote, of using political language "to give an appearance of solidity to pure wind". But I pick on Rudd to show that even someone of his intellect is not immune from the numbing effects of nonstop activity and stress on fresh expressions of thought. We have all experienced the impact of stress and constant interruptions on our train of thought: our computer chimes in to announce the arrival of an email; the mobile goes off for the umpteenth time; a colleague hurries across for a brief consultation. Where were we? The shadow of a thought has already slipped away.
As for taking the time to come up with considered responses to complex problems, bugger that. There's no time to spare in the worlds of business and politics. The pressure is on for instant answers that show we are "on top of the problem". We often hear references to "policy on the run", but when did any politician go into contemplative retreat to think about policy solutions? When snap judgements are demanded and given as an issue arises, is it any wonder that short-sighted policies are the result? Just for once, I'd like to hear a politician ask for time to think about a new problem.
We seem to resent allowing even academics in their "ivory towers" the time that deep thought requires. They must not be spared the demands of productivity and efficiency, not when they are funded from the public purse. Universities are in effect treated as industrial-scale idea factories, required to produce more ideas with immediate applications, and fast. Yet the way the brain works, even the best of brains needs extended quiet time to make sense of existing knowledge and then to arrive creatively at new ideas. Whether big or small, most new ideas come to us in moments of idle contemplation. The worth of original big ideas can hardly be overstated.
An insight into the forces of gravity came to Isaac Newton when he contemplated the fall of an apple from a tree. John Conduitt, Newton's assistant and husband to his niece, described the moment in his account of Newton's life: "In the year 1666 he retired again from Cambridge to his mother in Lincolnshire. Whilst he was pensively meandering in a garden it came into his thought that the power of gravity (which brought an apple from a tree to the ground) was not limited to a certain distance from earth, but that this power must extend further than was usually thought."
Newton was meandering when he experienced his flash of insight, on which he built the foundations for the next two centuries of physics. We sometimes refer to such insights as a eureka moment, in reference to Archimedes' use of the term (Greek for "I have found it") at the moment, more than two millenniums ago, when he realised that the displacement of water depended on an object's volume and density. Legend has it that he was taking a bath at the time. It is no coincidence that neither Newton nor Archimedes was working head down at their workstations when inspiration came — although years of deep thought had preceded the moment the big new idea took shape. Such flashes of insight take place in quiet contemplative moments and involve a distinctive kind of brain activity, which shows up in brain scans, as connections between existing knowledge and a new idea are made. John Howard's prime ministerial walks became a subject for parody, but it isn't just the exercise that he and most of the rest of us need. In his temporary zone of self-created silence, save for the puffing of his entourage, he gave himself time to ponder the problems he confronted, to think. What we know about brain physiology also goes a long way towards explaining the apparent amnesia that operates in modern politics and society. I have struggled to understand, for instance, how journalists who were around at the time could ask Howard why he wouldn't sign the Kyoto Protocol when his government did, to much fanfare, in 1997. Not that most Australians don't suffer similar, apparently inexplicable memory lapses in their professional and private lives. We forget significant events and the sequence in which they took place as we rush on to the next item on the agenda, the next distracting activity.
The answer again lies in brain studies that have confirmed we also need time free of distraction to store long-term memories. For any memory to last, it must be transferred from short-term memory to long-term memory, which involves a physical and chemical process to create a memory trace. The memory needs to be physically embedded by connecting new and old knowledge in the brain. That takes about half an hour, which is why concussion victims cannot recall the period preceding their injury.
Even minor mental interruptions interfere with the memory consolidation process, so we remember best when we are unhurried and undistracted by the intrusion of other thoughts or demands on us.
The greater the focus of our attention, the greater the amount of information brought into short-term memory and then transferred and retained as long-term memory.
Social distractions, lack of sleep, anxiety and stress all diminish attention and memory; conversely, being rested and relaxed improves our ability to concentrate, think and remember. Aerobic exercise is also significant because increasing the supply of oxygen to the brain improves its functioning. It's not just politicians who work long and often unsociable hours. Most of us are probably deep on the deficit side of the brain's ledger of requirements for effective thinking and memory. Earlier this year, a Human Rights Commission report found that 16 years of economic growth had left Australians wealthier but time-poor and stressed. "A truly prosperous society is one that values time as well as money," it concluded.
The crush and rush of modern life impoverishes all of us by crippling our creative capacity and diminishing our wealth of memory.
We have been deprived of the long silences in which we can interrogate our own minds and wait patiently for previously unrevealed truths to emerge. We are poorer as people for this and, ultimately, poorer as a country whose hopes for a prosperous future depend heavily on the development of human intellect in a knowledge economy.
In politics and workplaces and at home we do so many things in old ways simply because we don't have time to take stock of what we do and think of new ways that are more efficient and more economically and environmentally sustainable.
It is not only governments that run out of ideas. We can change governments, but if we truly value ideas and creativity we'd also make changes to our crowded lives. At home and at work, we should all aim to create time and space for the simple, vital act of thinking.
John Watson is a senior Age writer.
publication date: December 1, 2007
In my lifetime, the number of Australians has doubled. When last I looked, our population was estimated at 21,150,121 and growing by one every one minute and 44 seconds. A second country has sprung up alongside the one of 10.5 million people recorded at the 1961 census, almost literally so as half of today's population is either foreign-born or born to a migrant parent. Only a minority would argue that Australia has not benefited from the resulting evolution of a more diverse, interesting and dynamic society, but it is also a more crowded country.
Australians are crowded not only by other people, but as a result of countless technological and social developments that, I suspect, have more serious implications for our collective capacity to think, create and remember. The reasons are to be found in the way the brain works, but more of the science later. Such thoughts have nagged at me since I read the writer Paul Theroux's reflections in The New York Times on "America the Overfull", in which he lamented the loss of "a country of enormous silence and ordinariness (and) empty spaces". Theroux acknowledged the seductions of nostalgia — "Yes, it is just silly and fogeyish to yearn for that simpler and smaller world of the past" — but the lost world he describes holds lessons for the creative, innovative nation that Australia aspires to be, as we have been told ad nauseam this past election year.
"I grew up in a country of sudden and consoling lulls, which gave life a kind of pattern and punctuation, unknown now," Theroux wrote. "It was typified by the somnolence of Sundays … There were empty parts of the day, of the week, of the year …" Of course, some people still see the value in setting aside such time each week in defiance of this 24/7 society. (A New Yorker cartoon by Robert Mankoff makes wonderful play of this by depicting a man bearing a briefcase and speaking into his mobile phone as he walks along a busy subway platform: "And remember, if you need anything, I'm available 24/6.")
For me, the contemporary relevance to Australia's "clever country" aspirations lies, paradoxically, in Theroux's recollections of a quieter past and, in particular, of the solitude of a long drive of the sort that we can rarely experience on today's crowded highways, even if we chose not to hop onto the next cheap and convenient commuter flight. Theroux paints the picture perfectly (although the italics are mine): "Late at night, in most places I knew, there was almost no traffic and driving, a meditative activity, could cast a spell. Behind the wheel, gliding along, I was keenly aware of being an American in America, on a road that was also metaphorical, making my way through life unhindered, developing ideas, making decisions, liberated by the flight through this darkness and silence."
When did you last have several hours of unbroken, idle contemplation to yourself? Our lives are crowded, noisier, faster, in almost every way. People, technology such as mobile phones, the internet and other mass communication, our ways of work, have all eaten into our time and space. The imperatives of productivity and efficiency demand that not a minute be wasted. Time is money. But the cost to our quality of thought is immeasurable. We are too busy to think.
This came home to me on election night, when Kevin Rudd delivered his acceptance speech from a lectern bearing the words "New Leadership. Fresh Ideas." Rudd is perhaps the most obviously intelligent politician I have met in the past two decades. Yet even he has succumbed to the pressures of running the political treadmill through a year-long campaign. Two samples from his acceptance speech illustrate how badly he lapsed into unthinking cliche, tautologies and what George Orwell memorably described in his essay, Politics and the English Language, as worn-out, "dying" metaphors.
"Today the Australian people have decided that we as a nation will move forward," Rudd began. "To plan for the future, to prepare for the future, to embrace the future and together as Australians to unite and write a new page in our nation's history." That was apparently so stirring he reprised it later, twice, in a brief speech. "It is time for a new page to be written in our nation's history. The future is too important for us not to work together to embrace the challenges of the future and to carve out our nation's destiny."
Australia's quest for a renewable energy source would be over were we able to harness the spinning of Orwell in his grave. His primary concern was not the aesthetics of language — though he valued that — but that "using stale metaphors, similes and idioms" came "at the cost of leaving your meaning vague", with "phrases tacked together like the sections of a prefabricated henhouse". As Orwell explained, "the ready-made phrases come crowding in. They will construct your sentences for you — even think your thoughts for you, to a certain extent — and at need they will perform the important service of partially concealing your meaning even from yourself. It is at this point that the special connection between politics and the debasement of language becomes clear."
There is evidence to show Rudd has thought deeply about issues before this year, but the same cannot be said of last Saturday night's speech. It probably seems unkind to pick on him when so many others are guilty, as Orwell wrote, of using political language "to give an appearance of solidity to pure wind". But I pick on Rudd to show that even someone of his intellect is not immune from the numbing effects of nonstop activity and stress on fresh expressions of thought. We have all experienced the impact of stress and constant interruptions on our train of thought: our computer chimes in to announce the arrival of an email; the mobile goes off for the umpteenth time; a colleague hurries across for a brief consultation. Where were we? The shadow of a thought has already slipped away.
As for taking the time to come up with considered responses to complex problems, bugger that. There's no time to spare in the worlds of business and politics. The pressure is on for instant answers that show we are "on top of the problem". We often hear references to "policy on the run", but when did any politician go into contemplative retreat to think about policy solutions? When snap judgements are demanded and given as an issue arises, is it any wonder that short-sighted policies are the result? Just for once, I'd like to hear a politician ask for time to think about a new problem.
We seem to resent allowing even academics in their "ivory towers" the time that deep thought requires. They must not be spared the demands of productivity and efficiency, not when they are funded from the public purse. Universities are in effect treated as industrial-scale idea factories, required to produce more ideas with immediate applications, and fast. Yet the way the brain works, even the best of brains needs extended quiet time to make sense of existing knowledge and then to arrive creatively at new ideas. Whether big or small, most new ideas come to us in moments of idle contemplation. The worth of original big ideas can hardly be overstated.
An insight into the forces of gravity came to Isaac Newton when he contemplated the fall of an apple from a tree. John Conduitt, Newton's assistant and husband to his niece, described the moment in his account of Newton's life: "In the year 1666 he retired again from Cambridge to his mother in Lincolnshire. Whilst he was pensively meandering in a garden it came into his thought that the power of gravity (which brought an apple from a tree to the ground) was not limited to a certain distance from earth, but that this power must extend further than was usually thought."
Newton was meandering when he experienced his flash of insight, on which he built the foundations for the next two centuries of physics. We sometimes refer to such insights as a eureka moment, in reference to Archimedes' use of the term (Greek for "I have found it") at the moment, more than two millenniums ago, when he realised that the displacement of water depended on an object's volume and density. Legend has it that he was taking a bath at the time. It is no coincidence that neither Newton nor Archimedes was working head down at their workstations when inspiration came — although years of deep thought had preceded the moment the big new idea took shape. Such flashes of insight take place in quiet contemplative moments and involve a distinctive kind of brain activity, which shows up in brain scans, as connections between existing knowledge and a new idea are made. John Howard's prime ministerial walks became a subject for parody, but it isn't just the exercise that he and most of the rest of us need. In his temporary zone of self-created silence, save for the puffing of his entourage, he gave himself time to ponder the problems he confronted, to think. What we know about brain physiology also goes a long way towards explaining the apparent amnesia that operates in modern politics and society. I have struggled to understand, for instance, how journalists who were around at the time could ask Howard why he wouldn't sign the Kyoto Protocol when his government did, to much fanfare, in 1997. Not that most Australians don't suffer similar, apparently inexplicable memory lapses in their professional and private lives. We forget significant events and the sequence in which they took place as we rush on to the next item on the agenda, the next distracting activity.
The answer again lies in brain studies that have confirmed we also need time free of distraction to store long-term memories. For any memory to last, it must be transferred from short-term memory to long-term memory, which involves a physical and chemical process to create a memory trace. The memory needs to be physically embedded by connecting new and old knowledge in the brain. That takes about half an hour, which is why concussion victims cannot recall the period preceding their injury.
Even minor mental interruptions interfere with the memory consolidation process, so we remember best when we are unhurried and undistracted by the intrusion of other thoughts or demands on us.
The greater the focus of our attention, the greater the amount of information brought into short-term memory and then transferred and retained as long-term memory.
Social distractions, lack of sleep, anxiety and stress all diminish attention and memory; conversely, being rested and relaxed improves our ability to concentrate, think and remember. Aerobic exercise is also significant because increasing the supply of oxygen to the brain improves its functioning. It's not just politicians who work long and often unsociable hours. Most of us are probably deep on the deficit side of the brain's ledger of requirements for effective thinking and memory. Earlier this year, a Human Rights Commission report found that 16 years of economic growth had left Australians wealthier but time-poor and stressed. "A truly prosperous society is one that values time as well as money," it concluded.
The crush and rush of modern life impoverishes all of us by crippling our creative capacity and diminishing our wealth of memory.
We have been deprived of the long silences in which we can interrogate our own minds and wait patiently for previously unrevealed truths to emerge. We are poorer as people for this and, ultimately, poorer as a country whose hopes for a prosperous future depend heavily on the development of human intellect in a knowledge economy.
In politics and workplaces and at home we do so many things in old ways simply because we don't have time to take stock of what we do and think of new ways that are more efficient and more economically and environmentally sustainable.
It is not only governments that run out of ideas. We can change governments, but if we truly value ideas and creativity we'd also make changes to our crowded lives. At home and at work, we should all aim to create time and space for the simple, vital act of thinking.
John Watson is a senior Age writer.
Friday, November 30, 2007
An environmentally responsible Christmas?
What a waste spending all that money on Christmas trees which can only be used once a year, and for a single purpose. Here's a very creative way of using common materials for Christmas and keeping in the spirit of the season.
Typically Australian creativity!
Typically Australian creativity!
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